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	<title>Gladsome Light Dialogues - An Orthodox Blog &#187; Prayer</title>
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	<description>A journey through our Orthodox faith as we live it every day</description>
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		<title>Gladsome Light Dialogues - An Orthodox Blog</title>
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	<itunes:summary>A journey through our Orthodox faith as we live it every day</itunes:summary>
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	<itunes:category text="Society &#38; Culture" />
	<itunes:author>Gladsome Light Dialogues - An Orthodox Blog</itunes:author>
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		<itunes:name>Gladsome Light Dialogues - An Orthodox Blog</itunes:name>
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		<item>
		<title>Paraklesis to the Mother of God Pantanassa, the Healer of cancer</title>
		<link>http://dialogues.stjohndfw.info/2011/08/paraklesis-to-the-mother-of-god-pantanassa-the-healer-of-cancer/</link>
		<comments>http://dialogues.stjohndfw.info/2011/08/paraklesis-to-the-mother-of-god-pantanassa-the-healer-of-cancer/#comments</comments>
		<pubDate>Sat, 13 Aug 2011 22:05:48 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Mount Athos]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Theotokos]]></category>
		<category><![CDATA[Athos]]></category>
		<category><![CDATA[cancer]]></category>
		<category><![CDATA[English]]></category>
		<category><![CDATA[healer]]></category>
		<category><![CDATA[Monastery]]></category>
		<category><![CDATA[Mount]]></category>
		<category><![CDATA[Mountai]]></category>
		<category><![CDATA[Pantanassa]]></category>
		<category><![CDATA[Paraklesis]]></category>
		<category><![CDATA[translation]]></category>
		<category><![CDATA[Vatopaedi]]></category>
		<category><![CDATA[Vatopedi]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=1402</guid>
		<description><![CDATA[<a href="http://dialogues.stjohndfw.info/wp-content/uploads/2011/08/290805_2257584969698_1550588166_2426183_7877711_o.jpg"><img class="alignright size-medium wp-image-1403" title="The icon of the Theotokos Pantanassa, copy at St. John the Baptist GOC, Euless TX, by the hand of Presvytera Mirela Tudora" src="http://dialogues.stjohndfw.info/wp-content/uploads/2011/08/290805_2257584969698_1550588166_2426183_7877711_o-223x300.jpg" alt="" width="223" height="300" /></a>

The holy and miracle-working icon of the Virgin Mary was brought to the Vatopedi monastery by the blessed elder Joseph from Nea Skete. The Monastery of Vatopedi is one of twenty monasteries on the Mount Athos peninsula (Greece) and is located on the northeastern side of the peninsula. It operates as a coenobitic monastery(a communal monastic community). As of 1999, it is inhabited by 80 monks and is second in hierarchical rank among the monasteries of the mountain.

The first record of the icon's miraculous powers is from the witness of Elder Joseph. One day a young man from Cyprus went to visit and entered into the church. At that point, the elder witnessed a glowing light radiating from the face of the Theotokos and an invisible power pushed the young man down to the ground. When the young man had recovered from his fall, he began to repent and weep and confessed that he did not believe and was a participant in the black arts. He changed his life and became an Orthodox Christian.

This icon is also known for working many miracles, especially healing people with cancer. There are many recent records of people who have been healed from cancer after participating in the Supplicatory Canon to the Pantanassa at the monastery.

Text from http://russian-crafts.com/russian-saints-icons/pantanassa.html

The following text was translated and set to meter by Fr. Vasile Tudora. Some of the text (especially the heirmoi of each ode) is  based on the translation of the Small Paraklesis to the Most Holy Theotokos from http://goarch.org/chapel/liturgical_texts/paraklesis. This has been done to ensure consistency with the current chanting practice in the Greek Orthodox Churches in America.


<a href="http://dialogues.stjohndfw.info/wp-content/uploads/2011/08/Pantanassa_Paraklesis_Booklet.pdf">Pantanassa Paraklesis Booklet for parish usage</a>

 <a href="http://dialogues.stjohndfw.info/2011/08/paraklesis-to-the-mother-of-god-pantanassa-the-healer-of-cancer/">Continue reading</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Pray without ceasing &#8211; From the Desert Fathers</title>
		<link>http://dialogues.stjohndfw.info/2010/09/pray-without-ceasing-from-the-desert-fathers/</link>
		<comments>http://dialogues.stjohndfw.info/2010/09/pray-without-ceasing-from-the-desert-fathers/#comments</comments>
		<pubDate>Tue, 28 Sep 2010 21:11:56 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Desert Fathers]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Through Saintly Eyes]]></category>
		<category><![CDATA[Desert]]></category>
		<category><![CDATA[Fathers]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[unceasing]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=1117</guid>
		<description><![CDATA[<a href="http://dialogues.stjohndfw.info/wp-content/uploads/2010/09/monk-prayer-candle.jpg"><img class="size-medium wp-image-1118 alignright" title="MIDEAST- JERUSALEM-RELIGION-CHRISTIAN ORTHODOX EASTER" src="http://dialogues.stjohndfw.info/wp-content/uploads/2010/09/monk-prayer-candle-193x300.jpg" alt="" width="193" height="300" /></a>There came to the abbot Lucius in Enna certain monks of the kind called Euchitae, that is, the Men of Prayer: and the old man asked them, saying, "What kind of handiwork do ye do?" And they said, "We touch no kind of handiwork, but as the Apostle says, we pray without ceasing." The old man said to them, "So ye do not eat?" They said, "Yea, we eat." And the old man said, "Now while ye are eating, who prays for you?" And again he questioned them, saying, "Ye do not sleep?" And they said, "We sleep." And the old man said, "And while ye sleep, who prays for you?" And they could find no answer <a href="http://dialogues.stjohndfw.info/2010/09/pray-without-ceasing-from-the-desert-fathers/">Continue reading</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Beneath the surface &#8211; Sailing the shallow waters of the Internet</title>
		<link>http://dialogues.stjohndfw.info/2010/06/sailing-the-shallow-waters-of-the-internet/</link>
		<comments>http://dialogues.stjohndfw.info/2010/06/sailing-the-shallow-waters-of-the-internet/#comments</comments>
		<pubDate>Thu, 24 Jun 2010 19:59:18 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Struggling with Faith]]></category>
		<category><![CDATA[The world around]]></category>
		<category><![CDATA[contemplation]]></category>
		<category><![CDATA[generational learning]]></category>
		<category><![CDATA[internet]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[shallow]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=1061</guid>
		<description><![CDATA[<p style="text-align: justify;">“When carried into the realm of the intellect, the industrial ideal of efficiency poses, a potentially mortal threat to the pastoral ideal of contemplative thought”</p> 
<p style="text-align: left;">Nicholas Carr, The shallows</p> 
<p style="text-align: justify;">There is a lot of commotion in the teaching industry around generational learning.  The premise lays in the different approaches that consecutive generations take when it comes to education. Take the baby-boomers generation, most of them like to learn in a linear fashion, read books (actually finish them) and they feel comfortable in a traditional class setting. As you move up toward the newer generations however, the situation changes. The reading pattern is not linear anymore, the learning is blended, books are abruptly loosing importance and the all mighty Internet gains more and more acceptance</p> <a href="http://dialogues.stjohndfw.info/2010/06/sailing-the-shallow-waters-of-the-internet/">Continue reading</a>]]></description>
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		<slash:comments>1</slash:comments>
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		<item>
		<title>The Akathyst of the Holy Martyr Menas the Wonderworker</title>
		<link>http://dialogues.stjohndfw.info/2010/03/the-akathist-of-the-holy-martyr-menas-the-wonderworker/</link>
		<comments>http://dialogues.stjohndfw.info/2010/03/the-akathist-of-the-holy-martyr-menas-the-wonderworker/#comments</comments>
		<pubDate>Thu, 11 Mar 2010 19:09:29 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Christian Virtues]]></category>
		<category><![CDATA[Orthodox Feasts]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Struggling with Faith]]></category>
		<category><![CDATA[Through Saintly Eyes]]></category>
		<category><![CDATA[agios]]></category>
		<category><![CDATA[akathist]]></category>
		<category><![CDATA[canon]]></category>
		<category><![CDATA[Egypt]]></category>
		<category><![CDATA[eikos]]></category>
		<category><![CDATA[English]]></category>
		<category><![CDATA[Holy]]></category>
		<category><![CDATA[kontakion]]></category>
		<category><![CDATA[martyr]]></category>
		<category><![CDATA[Menas]]></category>
		<category><![CDATA[Minas]]></category>
		<category><![CDATA[oikos]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[saint]]></category>
		<category><![CDATA[wonderworker]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=1012</guid>
		<description><![CDATA[<a href="http://dialogues.stjohndfw.info/wp-content/uploads/2010/03/Agios_Menas.jpg"><img class="alignright size-medium wp-image-1013" title="Agios_Menas" src="http://dialogues.stjohndfw.info/wp-content/uploads/2010/03/Agios_Menas-222x300.jpg" alt="" width="222" height="300" /></a>The shrine of St. Menas used to be for the Ancient Eastern Orthodox world what <a href="http://www.fathersofthechurch.com/2007/11/05/the-lourdes-of-the-ancient-world/">Lourdes</a> is for Roman Catholics, a place where thousands of pilgrims would bring their prayers in distress and receive the grace of God in return, through the intercessions of the Holy Martyr. 
Though the Shrine of Saint Menas was one of the most popular pilgrimage sites of the early Middle Ages, it fell into oblivion over the centuries with the Muslim occupation and was even believed by many scholars to be a myth. Following its discovery in 1905, the ruins of the fabled city of St. Menas were placed on the UNESCO World Heritage List in 1979 as one of the five most historically important <a href="http://dialogues.stjohndfw.info/2010/03/the-akathist-of-the-holy-martyr-menas-the-wonderworker/">Continue reading</a>]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Being Present in the Presence &#8211; Archmandrite Meletios (Webber)</title>
		<link>http://dialogues.stjohndfw.info/2010/01/being-present-in-the-presence-archmandrite-meletios-webber/</link>
		<comments>http://dialogues.stjohndfw.info/2010/01/being-present-in-the-presence-archmandrite-meletios-webber/#comments</comments>
		<pubDate>Fri, 29 Jan 2010 05:26:06 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Prayer]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[Meletios]]></category>
		<category><![CDATA[mind]]></category>
		<category><![CDATA[nous]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[presence]]></category>
		<category><![CDATA[rayer]]></category>
		<category><![CDATA[steps]]></category>
		<category><![CDATA[Weber]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=996</guid>
		<description><![CDATA[<p><a href="http://dialogues.stjohndfw.info/wp-content/uploads/2010/01/Webber.jpg"><img class="size-full wp-image-997 alignright" title="Arhmandrite Meletios (Webber)" src="http://dialogues.stjohndfw.info/wp-content/uploads/2010/01/Webber.jpg" alt="" width="200" height="300" /></a>Yesterday  night, January 27 at 7 PM we had the extraordinary opportunity to host a special session of Gladsome Light Dialogues having as guest Archmandrite Meletios, the Abbot of <a href="http://monasteryofstjohn.org/">St. John of St. Francisco Monastery in California. </a></p><p>Archimandrite Meletios (Webber), of Scottish background, was born in London, and received his Masters degree in Theology from Oxford University, England and the Thessalonica School of Theology, Greece. He also holds an E.D.D. (doctorate) in Psychotherapy from the University of Montana, Missoula.</p> <p>He is the author of two published books: <a href="http://astore.amazon.com/gladlighdial-20/detail/1888212632">Steps of Transformation</a>; an Orthodox Priest Explores the Twelve Steps of Alcoholics Anonymous (Conciliar Press, 2003); and <a href="http://astore.amazon.com/gladlighdial-20/detail/1888212918">Bread and Water, Wine and Oil</a>; an Orthodox Christian Experience of</p> <a href="http://dialogues.stjohndfw.info/2010/01/being-present-in-the-presence-archmandrite-meletios-webber/">Continue reading</a>]]></description>
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		<slash:comments>1</slash:comments>
			<enclosure url="http://dialogues.stjohndfw.info/wp-content/uploads/2010/01/Arch-Meletios-Webber_1-28-2010.mp3" length="13911853" type="audio/mpeg" />
		<enclosure url="http://dialogues.stjohndfw.info/wp-content/uploads/2010/01/Arch-Meletios-Webber_1-28-2010-QA.mp3" length="6476730" type="audio/mpeg" />
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		<item>
		<title>The worshipping community</title>
		<link>http://dialogues.stjohndfw.info/2009/12/the-worshipping-community/</link>
		<comments>http://dialogues.stjohndfw.info/2009/12/the-worshipping-community/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 20:20:45 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Struggling with Faith]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=968</guid>
		<description><![CDATA[I recently stumbled upon an older interview with Bishop Kalistos Ware, one of the most known Orthodox converts, and, with great pleasure I’ve rediscovered a passage that always struck a delicate chord in my heart. Here it is.: 
“I first came to know the Orthodox Church when I was seventeen years old, just before I was due to go to university. My first contact with Orthodoxy was, in fact, not through reading books and not through meeting, face to face, living Orthodox Christians; my first contact came through attending a church service. That, I think, is the best way to be introduced to the Orthodox Church. We shouldn’t see Orthodoxy just as a set of ideas or teachings. We need to see Orthodoxy as a worshiping community—a community of prayer <a href="http://dialogues.stjohndfw.info/2009/12/the-worshipping-community/">Continue reading</a>]]></description>
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		<slash:comments>2</slash:comments>
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		<item>
		<title>&#8220;To be&#8221; or &#8220;to know&#8221;, that is the question</title>
		<link>http://dialogues.stjohndfw.info/2009/09/to-be-or-to-know-that-is-the-question/</link>
		<comments>http://dialogues.stjohndfw.info/2009/09/to-be-or-to-know-that-is-the-question/#comments</comments>
		<pubDate>Thu, 24 Sep 2009 21:15:01 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[God]]></category>
		<category><![CDATA[hesychasm]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[reason]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=913</guid>
		<description><![CDATA[<img class="alignright size-full wp-image-914" title="hamlet" src="http://dialogues.stjohndfw.info/wp-content/uploads/2009/09/hamlet.gif" alt="hamlet" />Hamlet’s famous soliloquy, from William Shakespeare’s synonymous play, starting with the memorable phrase “To be or not to be, that is the question”, is a reflection that profoundly resonates with the Eastern Orthodox  theology. Let me explain this. <a href="http://dialogues.stjohndfw.info/2009/09/to-be-or-to-know-that-is-the-question/">Continue reading</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
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		<title>Silence of the minds</title>
		<link>http://dialogues.stjohndfw.info/2009/09/silence-of-the-minds/</link>
		<comments>http://dialogues.stjohndfw.info/2009/09/silence-of-the-minds/#comments</comments>
		<pubDate>Fri, 11 Sep 2009 20:14:05 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[Through Saintly Eyes]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[mind]]></category>
		<category><![CDATA[nous]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[uncomfortable]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=874</guid>
		<description><![CDATA[<img class="alignright size-full wp-image-881" title="elevator" src="http://dialogues.stjohndfw.info/wp-content/uploads/2009/09/elevator.jpg" alt="elevator" />I always liked this dialogue from the movie Pulp Fiction (slightly adapted for language):
"Don't you hate that?"

"Hate what?"

"Uncomfortable silences. Why do we feel it's necessary to yak about nonsense? In order to be comfortable?"

"I don't know. That's a good question."

"That's when you know you found somebody really special, when you can just shut […] up for a minute. Comfortably share silence." <a href="http://dialogues.stjohndfw.info/2009/09/silence-of-the-minds/">Continue reading</a>]]></description>
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		<slash:comments>1</slash:comments>
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		<title>The struggle of prayer &#8211; a short practical guide</title>
		<link>http://dialogues.stjohndfw.info/2009/08/the-struggle-of-prayer-a-short-practical-guide/</link>
		<comments>http://dialogues.stjohndfw.info/2009/08/the-struggle-of-prayer-a-short-practical-guide/#comments</comments>
		<pubDate>Mon, 10 Aug 2009 20:19:16 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Apologetics]]></category>
		<category><![CDATA[Christian Virtues]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[desert fathers]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[prayer]]></category>
		<category><![CDATA[struggle]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=676</guid>
		<description><![CDATA[<img class="alignleft size-full wp-image-684" title="Prayer_Beam_Monk" src="http://dialogues.stjohndfw.info/wp-content/uploads/2009/08/MonkPrayer.jpg" alt="Prayer_Beam_Monk" width="270" height="360" />If you ask anyone in church about prayer they will most likely us a descriptor like: a pleasant experience, a conversation with God, a link with the absolute or other general terms,  all positive in nature. Things are different however when,  during Confession, a Father Confessor asks the same question. He will most likely hear more about  lack of time, loss of focus, procrastination and struggle in general. The truth is that prayer is easier said than done. <a href="http://dialogues.stjohndfw.info/2009/08/the-struggle-of-prayer-a-short-practical-guide/">Continue reading</a>]]></description>
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		<slash:comments>2</slash:comments>
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		<title>Prayers for the Family</title>
		<link>http://dialogues.stjohndfw.info/2008/10/family-prayers/</link>
		<comments>http://dialogues.stjohndfw.info/2008/10/family-prayers/#comments</comments>
		<pubDate>Sat, 04 Oct 2008 04:07:47 +0000</pubDate>
		<dc:creator>Fr. Vasile</dc:creator>
				<category><![CDATA[Family Life]]></category>
		<category><![CDATA[Prayer]]></category>
		<category><![CDATA[christian]]></category>
		<category><![CDATA[family]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[prayer]]></category>

		<guid isPermaLink="false">http://dialogues.stjohndfw.info/?p=49</guid>
		<description><![CDATA[<a name="Family or Group Prayer">Family or Group Prayer</a> 
Leader: May the grace or our Lord Jesus Christ and the love of God the Father and the fellowship of the Holy Spirit be with you. 
 
All: And with your Spirit. 
 
All: You have given us grace at this time to offer You a common prayer together and have promised that when two or three are gathered together in Your name, that You will grant their requests; fulfill, Lord, the prayers of Your servants, which are for our welfare, grant us the knowledge of Your truth in this world and life everlasting in the world to come. Amen. 
 
(At this point you may add your own private prayers and intercessions, using your own words or some of the prayers <a href="http://dialogues.stjohndfw.info/2008/10/family-prayers/">Continue reading</a>]]></description>
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